“So I think that part of colonialism for Indigenous peoples has been this idea that Indigenous peoples aren't thinking peoples and that we don't have thought on a kind of systemic level. One of the things that I was interested in doing is intervening in that because I think Indigenous people have a lot of beautiful, very intellectual, theoretical contributions to make to the world. A lot of our theory is encoded in story, but a lot of our theory is also encoded in land-based practice. You can't learn about it from reading books or from going to lectures. You have to really be out on the land with elders for long periods of time.”
