Moral Theology, Part 1: The Anatomy of Evil (#459)

In a world of loud moral arguments and social-media slogans, real precision often gets lost. In this three-part series, Greg unpacks one of the most attractive features of Catholic moral theology: its remarkable clarity around evil as a privation (not a substance), intrinsically evil acts, prudential judgment, and authentic development of doctrine. Episode 1, “The Anatomy of Evil,” explores how human actions are good in their being yet can be morally disordered in their object—drawing on Aquinas, C.S. Lewis’s “bent” imagery, and concrete examples like homosexual activity and direct abortion. Episode 2 lays out the practical schematics the Church has refined for two thousand years: universal principles, absolute norms, positive obligations, prudence, and Newman-style development (including the language of “inadmissible”). Episode 3 applies those tools to four relatable everyday cases—money lending and usury, lying versus legitimate deception, disciplining children (spanking), and gambling—showing exactly how Catholics can reason faithfully through complex situations with both intellectual honesty and pastoral charity. SUPPORT THIS SHOW Considering Catholicism is free and ad-free for everyone, thanks to listeners like you. Become a patron for a Q&A video every other week, the Podcast Albums (50 topical playlists), Deep Dive courses, and a monthly live session: https://patreon.com/consideringcatholicism Or give a one-time or recurring gift with PayPal: https://www.paypal.com/donate/?hosted_button_id=5LGR5E89Z7Y2Y CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: [email protected] • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who’s curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.