In 2019, I wrote a book called The Gnostic Gospel Illuminated, and what I am attempting to do in this podcast is talk you through the book so that you will have your own personal and very full understanding of what Gnosis is, and hopefully be able to actually realize Gnosis while you’re hearing these podcasts. You may purchase my original Gnostic Gospel at gnosticinsights.com or any online book dealer. By the way, what is Gnosis? We keep talking about Gnosis and Gnostic. Gnosis means knowing, and in the Gnostic frame of reference, Gnosis refers to remembering the truth of our existence and our creation, and the creation of the entire cosmos. It is thought that we hold all of this knowledge within ourselves, and we have complete access to the Creator of the universe at any time that we turn our focus on the Creator, and it is this direct conduit to the Creator that gives us what is called Gnosis. G-N-O-S-I-S, that’s a Greek word. Another related word to Gnosis, and this is a big word, is anamnesis. You know the word amnesia means forgetting? Anamnesis means not forgetting. So, the process of coming to Gnosis is a process called anamnesis. Today we’re going to talk about the qualities of the All, and how the All became what is called the Pleroma, and the Aeons of the Pleroma. Many people claim that it’s impossible to know or describe the full glory of the transcendent, immortal Father of Consciousness due to our own limitations. I mean, how could limited beings such as ourselves possibly imagine the greatness of the Originator of the universe, much less our place in the grand design? Wouldn’t lesser beings reflect a diminished view of God? Wouldn’t these lesser beings be limited to offering a tarnished glory that falls far short of the object of their praise? The Tripartite Tractate, which is the book of the Nag Hammadi that I’m working off of, the Tripartite puts it this way. If the members of the All had risen to give glory according to the individual powers of each, they would have brought forth a glory that was only a semblance of the Father, who Himself is the All. Thus, creation would have been doomed from the outset to never comprehend the full glory of either the Father or itself. According to the Gnostic gospel, the Father realized this impossibility and so built a helpful workaround meant to aid comprehension: selfless union and cooperation with others in a shared task. Quoting from the Tripartite again, For that reason they were drawn into mutual intermingling union and oneness through the singing of praise. From their assembled Fullness they were one and at the same time many. Accurately reflecting the One who Himself is the entirety of the All. Out of perfect union with itself and with the Son, and by means of a single shared effort, the All gave glory to the Eternal One who had brought it forth. The glory given out of this perfect communion left the All perfect and full, as it was perfect and full to begin with, and the object of their glory was also perfect and full. This phase of the All is referred to as the second glory, with the Son being called the first glory. Then when the Son differentiated into all of its variables, into all of its individual parts, like rays bursting out of a central star, that is called the All, and this is what we’re discussing today. The Son’s variables all differentiated is the ALL Now, this perfect state of union with the Son and communion with each other didn’t last. Because of their combined effort, the All became self-aware, and it became they. So at first the All was a singular entity that was a complete duplication and reflection of the Son, who itself was a complete duplication and reflection of the Father of Consciousness itself. So at first the All was one singular organism, since it was freshly evolved out of the Son, but then it became self-aware, and the various variables within the Son, the various parts of that singular entity, each of those parts became self-aware. And that is what is causing this evolution of consciousness from the singular It of the All to the They. No longer simply an unaware member of the All singing in unison with the same song of praise, the All became aware of its individual traits, and the singing came to be produced by the will of each individual Aeon. An Aeon is spelled A-E-O-N. And in Gnosticism, an Aeon is an entity. It is a singular consciousness. So each Aeon is a reflection of the Father’s countless qualities and powers. The Aeons conceived themselves in order to know themselves in fulfillment of the Father’s desire for pure consciousness to become differentiated and self-aware. And in philosophy, this is called monadism, not that you have to know that, but the Son is a monad, that is a singular thing. And the Father wished to have company, let’s say, and so the monad split into individual POVs, or points of view. The moment It became They,
